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Princess Basmah’s supporters asked both Raab and Lady Scotland to raise Princess Basmah’s case with authorities in Saudi Arabia and “use every diplomatic and legal tool at your disposal to force change”. When my mother questioned the Sultan as to his reason for coming in such a miserable craft, he replied: "At the moment the messenger arrived, there was not a boat of any kind ready on the shore, and none could have been obtained without first being signalled for. I had no time to spare, and did not even want to wait for a horse to be saddled. Just then I happened to catch sight of a fisherman in his mtumbi close to the benjile; I hailed him, caught up my arms, jumped in, and made off immediately." Now you must know that a mtumbi is nothing but the trunk of a tree hollowed out, is supposed to hold but one, and is propelled by a double paddle instead of oars. Narrow, short, and pointed at the bow, it therefore differs from what is known in Germany as the "Greenland canoe." In this country too it must sound strange that a man plunged into anxiety about his son's life should yet think of his weapons. Well, customs vary all the world over. As to the European the Arab's fondness for his arms is incomprehensible, so the Arab mind has much difficulty in understanding some of the Northern usages. Just now the awful toping by the male sex occurs to me as an example. Ascending from the ground floor to the first story, we found the ladies of the house all astir and active, only that the exceptionally pious were still engaged in their morning devotions, and hence invisible to the outer world. No one would think of disturbing a Mahometan at prayer under any circumstances, no, not even if the house should take fire. Our father was one of the devout worshippers on this occasion, and so we were obliged to wait until his prayers were done. Our visit had purposely been arranged to coincide with his presence at Bet il Sahel, to which, in fact, the unusual concourse was due. It must not be imagined that the ladies assembled were all friends or acquaintances of ours. On the contrary, some were entire strangers to us, and most of these came from Oman, our virtual mother-country, to ask my father for assistance of a material kind, which, indeed, was rarely denied. Our mother-country is as poor as our relatives there, and our own prosperity really dated from my father's conquest of the rich island of Zanzibar.
Persian Hostility in Asia — Provisioning the Ships — Relatives in Oman — Difficulties of Corresponding with Them — The Departure — Khaled Represents Seyyid Saïd — Chole as Lady Superintendent — The Sultan's Strangely Prolonged Absence — Resort to Professional Seers — Soothsaying by Ventriloquism.
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An Outdoor Classroom — Primitive Apparatus for Study — Play before Work — The Course of Instruction — Verbal Term Reports — Bribing the Schoolmarm — Defects of European Education — Civilisation and Religion. Entering one of the bath-houses — they were all built on the same plan — you beheld two raised platforms, one at the right and one at the left, laid with finely woven matting, for praying or simply resting on. Anything in the way of luxury, such as a carpet, was forbidden here. Whenever the Mahometan says his prayers he is supposed to put on a special garment, perfectly clean — white if possible — and used for no other purpose. Of course this rather exacting rule is obeyed only by the extremely pious. Narrow colonnades ran between the platforms and the basins, which were uncovered except for the blue vault of heaven. Arched stone bridges and steps led to other, entirely separate apartments. Each bath-house had its own public; for, be it known, a severe system of caste ruled at Bet il Mtoni, rigidly observed by high and low. Antonie Thawka Ruete (25 March 1868 – 24 April 1945), who married Eugen Brandeis (1846–1930) in 1898 and had two daughters. From 1898-1904 she lived on Jaluit ( Marshall Islands), where her husband served as German imperial gouvernor. During this time, she started collecting ethnographic objects and taught herself photography. For nearly three decades, she was an active member of the German colonial women's movement. [8] Complicated Relations with an Invisible Steward — Life on the Plantation of Kisimbani — And of Bububu — Sale of Bububu — In Town Again — Reconciliation with Majid — Quarrel with Chole — Oriental Hatred of Dissemblance — Great Fidelity in Friendship. In a land where Kings still rule, I am a Princess. You must know me only as Sultana, for I cannot reveal my true name for fear that harm will come to me and my family for what I am about to tell you.
Specia, Megan (6 January 2017). "Women Defy Saudi Restrictions in Video, Striking a Nerve". The New York Times. ISSN 0362-4331 . Retrieved 3 April 2021.Salama bint Said was born on 30 August 1844, the daughter of Sultan Said and Jilfidan, a Circassian slave, turned concubine (some accounts also note her as Georgian [3] [4] [5]). Her first years were spent in the huge Bet il Mtoni palace, by the sea about eight kilometres north of Stone Town. (The palace was mostly demolished in 1914.) She grew up bilingual in Arabic and Swahili. In 1851 she moved to Bet il Watoro, the house of her brother Majid bin Said of Zanzibar, the later sultan. Her brother taught her to ride and to shoot. In 1853 she moved with her mother to Bet il Tani. She secretly taught herself to write, a skill which was unusual for women in her culture at the time. Acquaintance with Herr Ruete — The Escape — Marriage at Aden — Brief Happiness in Hamburg — Subsequent German Days. The lady certainly did exist. Her name was Salamah bint Saïd, and she took the name of Emily when she turned Christian. She was a daughter of Seyyid Saïd, Sultan of Muscat and Zanzibar, and therefore a sister of Majid, who succeeded to the throne of Zanzibar, and of Bargash, who followed. Ruete was a German trader, and she unfortunately became enceinte by him. She escaped from Zanzibar to Aden, where her child was born, and where she married Ruete, Her husband died in 1870 after a tram accident, leaving Ruete in difficult economic circumstances because the authorities denied her inheritance claims. Partly to alleviate these economic problems she wrote Memoirs of an Arabian Princess from Zanzibar, first published as Memoiren einer arabischen Prinzessin in the German Empire in 1886, and shortly afterwards published in the United States and the United Kingdom of Great Britain and Ireland. The book provides the first known autobiography of an Arab woman. The book presents the reader with an intimate picture of life in Zanzibar between 1850 and 1865, and an inside portrait of her brothers Majid bin Said of Zanzibar and Barghash bin Said of Zanzibar, the later sultans of Zanzibar. I was once dismayed to see by a statistical table of lunacy that the great majority of these unfortunates were recruited from former students at gymnasia and prominent institutions of learning. Undoubtedly, many had fallen into idiocy as victims of their ambitions striving after a fine education. I could not help thinking of my own country, where no lunatic asylums are wanted, and where I never heard of any maniacs but two, one a Negress and the other a woman from India.
Cupping — Kneading — Swallowing Sentences from the Koran — Consultation of Foreign Physicians — Maltreatment by Domestic Remedies — Superstitious Practices — Possession by Spirits, Good and Evil — Exorcism and Propitiation — Female Doctors Needed in Zanzibar. So we passed on to Bet il Watoro, Majid's house, which lay quite close to Bet il Sahel, and likewise commanded a fine view of the sea. We found my sister Chaduji awaiting us at the foot of the stairs. She welcomed us right heartily to Bet il Watoro, and led us to her apartments, where a servant soon brought us all kinds of refreshments. Majid and his friends remained in the anteroom, not being allowed to come up until Chaduji sent permission by my mother's request. And how delighted that splendid, noble Majid was at being able to welcome us to his home! Despite the girls’ disappearance, Assiri continues to get calls from other princesses in the Saudi royal family asking for his help to leave the country. The greatest challenge is that the women’s male guardians typically have already seized their passports. “There’s not much you can do if they do not have their passports,” he said. A visitor happening to be with us at the aforesaid period of distribution would receive such share, cash included, as he or she might be entitled to by rank. Whatever was left from the whole consignment the Sultan would despatch to his kinsfolk in Oman.Kelly, Mary Louise (14 July 2011). "Saudi Princess Lobbies For Women's Right To Drive". NPR. Archived from the original on 1 February 2012 . Retrieved 30 January 2012.
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