Spirit Release: A Practical Handbook

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Step 6 – This integration period is very important as it allows the client time to become accustomed to the new frequencies and structure of their energy system. Remember that your client came in one way, and during the session has gone through quite a bit of energetic change in a relatively short period of time. This is an unusual subject. So few people know what you are talking about. Almost nobody can help you. Many people in your position feel desperate and alone; abandoned and isolated by those who don't understand. The capitalized term ‘Spiritualists’ is used to descibe those who practice communication with spirits as a religion.

The first group is represented by practitioners such as Archie Lawrie 9of the Scottish Society for Psychical Research (SSPR) and Linda Williamson. 10Lawrieis regarded by many as a ‘ghost-hunter’; however, unlike other paranormalinvestigators, he enlists the aid of a medium to communicate with restless spirits. Spirit Releasement Therapy (SRT) helps you understand and manage clients with literal spiritual issues, of entities that become inappropriate spirit attachments, that are best released.Trapped or "earthbound" souls need to be released and helped to move on. This is done by intuitively connecting to the trapped spirit, releasing any emotional traumas and then releasing the spirit into the light. Crabtree, A. (1985). Multiple Man: Explorations in Possession & Multiple Personality. New York: Praeger. SRT research has been presented at conferences in the UK for the benefit of medical professionals, the most recent of which, the Fifth British Congress on Medicine and Spirituality, took place in London in October 2015. Researchers are particularly active in Brazil, whose Spiritist movement started to incorporate spirit release techniques into institutionalized medicine as long ago as the 1930s. 44 In traditional mainstream therapeutics, counselling or psychiatric treatment is usually carried out in a face-to-face interview, with therapist and client employing their normal, waking cognitive abilities to engage in dialogue. SRTinterventions are rarely conducted in this way (apart from the initial consultation), but rather by any of the following methods. In the next part of this article I will explore some specific cases that highlight these processes in action.

It can require two to three treatments to determine the extent of a spirit attachment,how it may be affecting the psychological balance of an individual and how much is down to other factors such as ancestral or past-life inluences and psyche splits. Lost souls are literally that. At the time of death, they did not go to the Light. This could have been because the death came as a surprise (a motor accident, for example) or because they believed they were bad and would be in trouble if they went to the Light. They are lost and float around, stranded here. This talk was given at the Spirit Release Forum Conference in 2014. It covers different aspects of spirit release and the complexity of our inner worlds. The talk specifically focuses on the role of the Higher or Transcendent Self in the therapeutic process. All of these steps can be carried out by being present at the place where the haunting has occurred or by working from a distance. For practical reasons, most of the group work that I participate in is distance based. It should be appreciated that time and space need be no barrier to successfully dealing with any type of situation and we have successfully helped souls move on in different parts of the world.Foundation 2006 Annual Conference. The talk looks at different aspects of spirit release and soul centred healing based upon clinical experience. It can be viewed online.

The intuitive and the interactive approaches complement each other in a balanced and necessary way, offering new levels of understanding and techniques on handling some of the difficult problems that manifest as psychic disturbance, possession and spirit invasion or attachment.Dark ones look for the same ways in but can also be called when people foolishly use rituals; then they feel invited and believe they have a stronger foot-hold or right to be there. Our symbol combines a number of elements. The 'S' on the central column represents the snake and staff of the Ancient Greek Aesculapius, who was the god of medicine and healing. The letter 'S' also stands for both Spirit and Soul, the two aspects of the Self that need to be integrated and grounded within the body. The upper blue quadrant is the realm of spirit, whilst the lower red the sub-conscious mind and the body, with the snake linking these two parts together. The green side quadrants represent the world in which we live. The central dot and radiant yellow reflects the 'soul consciousness' that ideally radiates out to embrace and enthuse all aspects of the self. The division of the circle into four segments by the symbol of the 'X' represents the four worlds of spirit, mind, emotions and body and the four elements of fire, air, water and earth.