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The majority of us are just getting-by with the barest minimum knowledge on the affairs of the religion. As a result, many of us are missing out on a lot of valuable knowledge that could have , to a great degree, improved many different areas of our worldly life including our health and well being. The Greek and Latin terms for antimony, stibium, στίβι, στίμμι, were borrowed from the Egyptian name sdm.
Is it from the sunna for guys to use kohl/antimony (in urdu “kajul”)? Is it true it makes the eyes clean or something? In some areas galena contains about 1-2 percent silver. In these areas the silver byproduct far outweighs the main lead ore in revenue. Galena deposits often also contain significant amounts of silver as included silver sulfide mineral phases or as limited solid solution within the galena structure. These argentiferous galenas have long been the most important ore of silver. In all the above narrations the use of kuhl made from ithmid has be stressed. Only those eyes are meant, that agree with the use of it, otherwise, because of certain eye conditions kuhl does not agree with some people, as was mentioned previously. The 'ulama have written that due to these commands and practices it is sunnah to use kuhl, and it is better to use the one made from ithmid. If one uses kuhl made from any other substance it will be regarded as sunnah, but the virtue is obtained by using kuhl made of ithmid. Hafiz Ibn Hajar and Mulla Ali Qari have preferred those traditions which indicate that the kohl-rod was applied to each eyes thrice. For those of us who choose to or must use non-ithmid kuhl, please, please, please bear in mind the intention for doing so (to follow the sunnah of Rasulullah sallallahu alayhi wa sallem).
The following is also from the FDA and lists antimony as one of the possible ingredients in kohl that is banned: So, why is all this confusing? Well, because antimony and stibnite are not necessarily the same thing. Insha'Allah, in the next post I will try to reference how the two are related yet different. In other narrations it is stated that it should be put three times in the right eye and two times in the left eye. It is supposed that the variations are because of the different times of the narrations. At a certain time, Sayyidina Rasulullah Sallallahu alayhi Wasallam applied it in one manner and at another time in the other manner. Haafiz Ibn Hajar, Mulla 'Ali Qaari and other 'ulama have preferred the first method (as given in the hadith under discussion). the first method has been narrated many times from Sayyidina Rasulullah Sallallahu' Alayhi Wasallam, as will be seen in the narration that follow. So the term has never been connected with a “body-eating spirit”. The use of the term “spirits” in reference to alcohol has different origins , and was used much earlier than “alcohol”. Health risks in drinking alcohol, but hand sanitisers safe
It seems stibnite (or antimony sulfide or antimonite) was one mineral that was used in ancient times as kuhl.Mohta, Anup (2010). "Kajal (Kohl) – A dangerous cosmetic". Oman Journal of Ophthalmology. 3 (2): 100–101. doi: 10.4103/0974-620X.64242. ISSN 0974-620X. PMC 3003848. PMID 21217909. In Yorùbá, it is known as Tiro, [1] [2] and in Hausa, it is also known as tozali and kwalli. [3] Middle East and North Africa [ edit ] An 18th Dynasty Ancient Egyptian kohl container inscribed for Queen Tiye (1410–1372 BCE) Antimony sulphate (Ithmid, or Isfahan Collyrium) is a silvery dark grey stone, which is crushed into a very fine powder and used to darken the eyes. The best kind is found in Morocco, and it has a cold, dry temperament. Antimony strengthens the optic nerve and is considered the best kohl when mixed with musk powder for elderly people with poor vision weakened by old age. Ibn Al-Abbas (رضي الله عنهما ) narrated that the prophet صلي الله عليه وسلم said : “The best of your kohl is ithmid (antimony), for it makes the vision clear and makes the hair grow.” To the Arabs, women with dark luminous eyes are ideal beauties. Hence, kohl has always been very important in their female world. Sura LII (20) of the Holy Qur’an says:
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