The Liberation of Life: From the Cell to the Community

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Soviet troops first arrived at Majdanek during the night of July 22–23 and captured Lublin on July 24. Majdanek was captured virtually intact. At Majdanek, the Soviet troops encountered a number of prisoners who had not been evacuated in the spring, mostly Soviet prisoners of war. They also encountered substantial evidence of the mass murder committed at Majdanek by Nazi Germans. Soviet officials invited journalists to inspect the camp and evidence of the horrors that had occurred there. On the 50 th anniversary of the Women’s Liberation Movement in the UK Gilllian Murphy, Curator for Equality, Rights and Citizenship at LSE Library, looks at the emergence of a women’s movement during the late 1960s and early 1970s using the archives of the Women’s Library at LSE. Wives Demand Trawler Safety Code

To safeguard your account and retailer preferences, please note that the following policies are in place:The region’s history of oppression and violence necessitated an answer from the social sciences, and he devoted the last years of his life to articulating such a vision for psychology: The Library's buildings remain fully open but some services are limited, including access to collection items. We're Gutiérrez, G. (1988). A theology of liberation. Maryknoll, NY: Orbis. (Original work published 1973) These are just highlights from the Women's Library collection on the topic of women's liberation movement. You can search the Archives Catalogue to find more material using terms like "women's liberation movement", "sexism", "equal opportunity", "sex discrimination", "health". To narrow down your search, type '1970s' into the date field. You can search Library Search for journal titles, such as Red Rag, Shrew, WIRES, Outwrite, the London Women's Liberation Newsletter. How to access

Campaigns took various forms both nationally and internationally, from public demonstrations, to setting up support centres, to offering free legal advice to women. Gadotti, M. & Torres, C.A. (2009). Paulo Freire: Education for development. Development and Change, 40(6), 1255–1267. One of the many moving elements in the drama was Mi Jung's desire to be able to reminisce about past where she herself is be-seated by her younger self's side, enjoying the views she really loved and Mr. Gu suggests her to remember the very moment and remind it when she turns old, because by then, the present time would be her younger version. Similarly, I would like to mention few of short yet relatable and favourite dialogues which aren't actually spoilers...Chang Hee's admiration for Mr. Gu, the way he looked upto him, him calling 'hyung' and was able to extract out inspiration from Gu's life, was quite an intrigue. Even with no definite bromance, MLN showcased a meaningful non-romantic bonding between two men, who despite of their personal conflicts, were able to unbar the ways to relief & salvation. I can go on about how I felt looking at Chang Hee's eyes & emotions for Gu-shi multiple times. Before I sign off, I would have loved to talk about "my liberation diary" and the "haebang (liberation) club", the most motivating idea of the drama that puts Mi Jung at the centre, but I truly want all of you, reading this, to witness and experience it by your own. Committee for Health Rights in Central America: Mental Health Committee. (1989, 17 January). Psychological consequences of political terrorism [Poster]. Copy in possession of A. Aron.

Liberation theology’s paradigm of the ‘preferential option for the poor’ (Gutiérrez, 1973/1988, p.xxv), inspired Martín-Baró to shift theory and practice into alignment with the needs of the poor, in the hopes of achieving levels of justice and well-being that had hitherto been systematically erased. Use of the term ‘liberation’ was undoubtedly a clear statement of intent demonstrating liberation psychology’s alignment with the message resounding among radical theologians in the wake of the Vatican II initiatives opened up by Pope John XXIII in 1962 (Chomsky, 2011). Martín-Baró’s professional work in San Salvador was carried out at the Central American University José Simeón Cañas (UCA), a Jesuit University and home of other well-known liberation theologians, such as Father Jon Sobrino and Father Ignacio Ellacuría (Portillo, 2012). Jon Sobrino was, in fact, the only survivor of the massacre at UCA (Chomsky, 2011). Liem, R. (1995). Psychology under fire. Peace and Conflict: Journal of Peace Psychology, 1(4), 441–444.

Origin of liberation

Suffrage 18 is a series of posts to mark the 2018 centenary of the first votes for women, sharing stories from The Women’s Library about the campaign for women’s suffrage. At an SIP conference in Havana, Cuba, Martín-Baró and M. Brinton Lykes first met. This meeting, and another in Buenos Aires, Argentina in 1989, led to the establishment of the Network of Communication and Scientific Documentation in Mental Health and Human Rights (Lykes, 2012; Lykes & Liem, 1990). This was a joint effort to move knowledge generated in Latin America and the Global South via psychologists to the north. It was seen as a new direction to the circulation of psychological research and practice – work that usually travels from north to south – by abstracting Spanish-language articles from Latin America and the Caribbean and making them more widely available in the North’ (Lykes, 2012, p.89).